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Teaching teens effective sex education is still controversial God forbid any frank discussion of queer issues occurs in public schools. His only major policy change in relation to trans people has been to allow them to join the military once again.

Conversion therapy is only banned in 14 states, and Biden’s campaign promises to put an end to the abusive practice have come to nothing.

This expense often leads trans people to turn to crowdfunding their transition. Gender confirmation surgery is outlandishly expensive and not covered by most insurance plans. Bills attempting to prevent trans people from using public bathrooms and participating in sports threaten their ability to exist in public life. 2021 set records in America for both anti-trans legislation and the murder of trans people. as a safer place rings hollow in the face of last year. But from my limited perspective, Cuba’s contemporary policies actively fight for a future where queer people can live as who they are.įar Cry 6’s invocation of the U.S. As a white trans woman from the western U.S., I can make no definitive statement on what living on the island is like for trans people. It’s also important to foreground that many of Cuba’s troubles come from inhuman and cruel sanctions, given furious weight by an ongoing pandemic.

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The efforts of programs like these expose the persistence of bigotry on the island, but there is likely not a nation on earth completely free from homophobia.

Projects like TRANSCUBA attempt to make the real, textured lives of trans people on the island more visible. The National Center for Sex Education (shortened to CENESEX) funds research across Latin America and offers educational programs and events with the intent to end homophobia in Cuba. In 2008, the nation included hormone replacement therapy and gender confirming surgery as part of the country’s socialized healthcare system. Though it has instituted homophobic policies both before and after the communist takeover in 1959, homosexuality was decriminalized in 1979. In the real world, Cuba has made incredible strides in freeing both culture and policy of queerphobia. The reality is, of course, far more complex. In a dramatic cutscene, Paolo claims Talia doesn’t understand what it is like to be “trans in fucking Yara.” Because Talia doesn’t understand, she doesn’t want Paolo to leave for the U.S., an implicitly safer place for a trans person to live. Through its only queer character, it paints Cuba as resolutely transphobic. Instead of debating whether Far Cry 6 has a “good” representation of a trans man, I want to discuss the depiction of its Cuban analog. Similarly, Cuba’s complex and changing relationship to queerness is reduced to one character - the aforementioned Paolo, a trans man - despite Matanzas’ significance as the site of the first religious ceremony led by a transgender pastor in Cuba. Far Cry has more or less always been a kind of violent tourism, a means of skimming over the superficialities of a culture without exploring something real or opening the publisher up to formal complaints. This flattening of culture extends across the game’s entire world. Roughly translating to “killings” or “massacres,” Ubisoft’s use of the Matanzas name is a microcosm of Far Cry 6’s politics - a long history and culture reduced to a bombastic brand, free from the burden of context. The town is named after a dramatic, legendary battle between indigenous peoples and Spanish settlers. Unlike the region of Valle de Oro in the fictional Yara, where the band is from, the Cuban city of Matanzas is a real place. Máximas Matanzas - a DJ rapper duo made up of Paolo de la Vega and his girlfriend Talia Benavidez - is one of the major “factions” you recruit in Far Cry 6.

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